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The
Wayúu
or Guajiros are among the few Latin American ethnic
groups that have been able to avoid European acculturation
over the centuries. They speak Wayunaiki.
They
inhabit the Guajira, a region that is
located between the Venezuelan and Colombian territory.
This region is the epicenter of people
migrating towards urban centers; a movement that
has created a drastic and very defined misery.
According to
UNICEF, the Guajira ranks
second among the poorest places in Latin America
after Haiti.

Wayúu
families are organized by
clans and unlike most societies, the Wayúu
family is matrilineal, that is, Wayúu children
bear their mother's last name.
Wayúu
women
are the center of the family. Their presence in
the household symbolizes respect and unity.
Wayúu mothers are responsible for teaching
their culture and beliefs to their children. They
stay home raising the kids and teaching them their
tradition and customs while men go out hunting.
Men
teach the boys all the masculine tasks, like pasturing,
hunting, fishing and building their houses. Nevertheless,
the responsibility of educating the children does
not fall on the father but on the maternal family,
more specifically on the maternal uncle, which
children inherit upon his death.

For
the Wayúu
people, knowing how to weave is a symbol of creativity,
intelligence and wisdom, a practice that is past
on from one generation to the next.
Guajira
women learn how to make bags (called Susu
in the Wayunaiki language) during puberty, in
a stage the Wayúu people refer to as “Blanqueo”.
During this time, Guajira women can only be around
their female relatives who teach them all the
duties and social behavior of a Wayúu
woman.
For
the most part, the designs are patterns of geometrical
shapes. Each bag is made by one woman; therefore
each design is one of a kind. Weaving these bags
is arduous work. It takes a Guajira woman about
20 eight-hour-days to complete just one bag.
WayÚu
women produce objects such as pots and casseroles
to be used at home, using clay made of white sandstone.
These pots are used to drain the grease from the
millstone. Mythology is very important to the
Wayuu, and is reflected in the images that are
painted on locally produced crafts, whose forms
and colors represent community beliefs.
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